By Maria Grazia Lancellotti
This quantity bargains with the determine of Attis. The paintings goals to reassess the legendary and cultic information regarding this personality, attempting to supply facts of the strategies of "construction" and "reconstruction" that experience contributed to the moulding of the various different types of Attis that built because of a variety of calls for inside of diversified spiritual traditions. After an advent in regards to the historical past of the stories, the 1st half examines the oldest facts on Attis, resorting to comparability with non secular traditions previous to or modern with Phrygian tradition. the second one half tackles the classical international and collects the weather of continuity and of innovation in recognize of Asianic spiritual traditions. The 3rd half analyses the matter of the approaches of reinterpretation of the conventional cults that either the "pagan" philosophers and the fathers of the Church effected. The hyperlink among Attis and loss of life is mentioned within the fourth half.
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Additional resources for Attis: Between Myth and History: King, Priest and God
In the epitaph of Midas, which was well known in antiquity, in which the speaker is "a girl in bronze lying on the tomb of Midas", there could perhaps be an allusion to the rock monument ofYazlhkaya l21 ; the structure, with a niche l22 in which very probably a statue of the Great Mother was placed, was dedicated by Ates to Midas and this would confirm the link between the great goddess and the Phrygian royal dynastyl23. The traditional association of the Great Mother with birds of prey could also be used, at least during the period of domination of Phrygia by the Lydian kingdom, in terms of the connection between the goddess and royalty.
On the significance of the belts found in Phrygian aristocratic burials, Vassileva 200 I states that "it is probable better to assume that the belt of a virgin goddess occurs in the royal aristocratic burial as a sign of the sacred marriage THE ROOTS OF THE MYTH 33 ing to claim too much from this sondage, it seems convenient to try to investigate this aspect further, and glean what one can from the pertinent documentary evidence. In Hittite myth, the foundation of a prototype monarchy based on a goddess conferring the kingdom on a king is clearly to be found in the episode of Hupasiya, and it also exhibits interesting similarities with some of the mythical traditions about Attis 94 .
29. Baldriga 1997, p. : the dynasty) degli Atyadi raccoglie un patrimonio onomastico che caratterizza una fasc eli incertezza etnico-politica segnata, agli occhi di un greco, da una forte presenza dell'elemento frigio". , De Is. et as. 24 (360 B). For the problems concerning the variants Masnes or Masdes recorded by Plutarch cf. the comment ad lac. in Gwyn Griffiths 1970, p. 382. 77 Steph. Byz. V. MUVTt